• Home
  • >
  • Books
  • >
  • English Books
  • >
  • Qadiyanies Debase The Islamic Kalima – By – Hazrat Maulana Muhammad Yousuf Ludhianvi

Qadiyanies Debase The Islamic Kalima – By – Hazrat Maulana Muhammad Yousuf Ludhianvi










Maulana Muhammad Yusuf Ludhianvi







  • Foreword
  • Qadiyanis’ Muhammad ur Rasulullah is mirza ghulam ahmed himself
  • The so-called two prophetic appointments of Muhammad ur Rasulullah
  • Mirza of qadiyan claimed to be the same as Muhammad ur Rasulullah
  • Mirza of qadiyan claimed that he possessed all the virtues and excellence of Muhammad ur Rasulullah
  • Mirza of qadiyan claimed that he was “Khatamun Nabieen” i.e. the last of the prophets of Allah
  • Mirza of qadiyan claimed that he was “Afzal ur Rasul” i.e. the best of the prophets of Allah
  • Mirza of qadiyan claimed to be the pride of all mankind
  • Mirza of qadiyan claimed that he was superior to the 1st birth Muhammad ur Rasulullah
  • The simile of the “new moon” used for the holy Prophet (Sallallaho Alaihe Wassallam) and that of the “full moon” for mirza of qadiyan
  • Greater manifest victory
  • The so-called beginning and perfection of mirza’s spiritual excellence
  • The so-called superior mental development of mirza
  • Mirza termed reciters of Kalimah of
  • Muhammad of Arabia (Sallallaho Alaihe Wassallam) as Kafir (!)
  • The so-called qadiyani Kalimah
  • Qadiyani belief: Prophethood of Muhammad stands abrogated and his Kalimah stands cancelled
  • The pre-mirza Islam is the “dead” religion
  • Qadiyanis denounce Islam as the “cursed,
  • Satanic and contemptible” religion
  • Qadiyani arrogance



According to the qadiyani doctrine every qadiyani, or “ahmedi”, as qadiyanis unlawfully call themselves, has to believe firmly that; ()


(i) Mirza ghulam ahmed of qadiyan is Rasulullah (Prophet of Allah) by means of reincarnation of the holy Prophet Muhammad (Sallallaho Alaihe Wassallam) who had a second birth in the person of mirza ghulam ahmed.


(ii) The holy Prophet (Sallallaho Alaihe Wassallam) is NOT the last Prophet of Allah.


(iii) Mirza ghulam ahmed is better than and superior to the holy Prophet Muhammad. (Sallallaho Alaihe Wassallam)


(iv)       The Prophethood of Muhammad (Sallallaho Alaihe Wassallam) is now abrogated.


(v)        The Islam of the holy Prophet Muhammad (Sallallaho Alaihe Wassallam) is the Dead Religion.


(vi)       Those who do not believe in mirza ghulam ahmed of qadiyan as Muhammad ur Rasulullah, are Kafir.


Full references supporting the above statements are given later on in this text. Because of the above heretical and blasphemous beliefs of the qadiyanis, the Muslims of the undivided India and Pakistan had been agitating and protesting against the qadiyanis and demanding that the qadiyanis should be declared as non-Muslims. As a result of a nation-wide movement in 1974 in Pakistan, they were constitutionally declared to be non-Muslims. But the qadiyanis still continued to call themselves as Muslim against the provisions of the Pakistan Constitution.


In April, 1984, therefore, an Ordinance was issued prohibiting their so-called Islamic activities and forbidding them to make use of the Islamic terms in respect of their religion and its activities.


The qadiyanis have since started a new and nefarious campaign. They have installed sign-boards with Kalimah Tayyebah () at their places of worship, and individuals wear badges bearing the Kalimah. Further, the qadiyanis ridicule the country by saying that in Pakistan the state of freedom is such as its citizen cannot even use the Kalimah. Some credulous persons have been taken in by the clever device and arguments of qadiyanis. One may rightly ask these persons: Can a Pakistani Passport and National Identity Card be issued in favour of a foreign spy? Certainly the answer will be in the negative. Then, how can the qadiyanis be permitted to cheat the Muslims of their Kalimah?


This article draws special attention of the reader to the fact that the qadiyanis deem mirza ghulam ahmed as Prophet incarnate through reincarnation. i.e., rebirth of the holy Prophet of Islam in mirza ghulam ahmed’s person. Thus they have rebelled against Islam and seceded from it. They have in fact given the pretender a place higher than that of the holy Prophet (Sallallaho Alaihe Wassallam)


As stated in the beginning, the contents of this text are based on authentic qadiyani literature with references to the relevant book and page. We take full responsibility and do hereby declare that the sources are correct and authentic.


Finally we ask every right-minded person:

(i)         Could the pretender mirza ghulam ahmed qadiyani be called Muhammad ur Rasulullah?

(ii)        Could he be regarded as occupying a higher position and being more accomplished than Muhammad ur Rasulullah (Sallallaho Alaihe Wassallam) the true Prophet of Allah?


(iii)       Could the Muslims tolerate for a moment such an outrageous insult to their holy Prophet (Sallallaho Alaihe Wassallam) ?


(iv)       Could the Muslims put up with further insult that in place of the holy Quran, the utterly false utterances of ghulam ahmed be taken as the basis of faith and salvation?


If the reader (especially a Muslim) agrees that all the above claims and activities on the part of the qadiyanis are highly provocative to the Muslims all over the world and detrimental to the dignity of the holy Prophet of Allah (Sallallaho Alaihe Wassallam) then it is for him/her to decide as to what steps he/she has to take in this regard. Obviously he/she has to support our cause wholeheartedly and condemn the contentions of the qadiyanis.




Mirza ghulam ahmed qadiyani claims that he himself is ()Muhammad ur Rasul Allah.[1]



“Muhammad is the Messenger of Allah. And those with him are stern against the unbelievers and merciful among themselves,”                               (Quran, Al Fath, 48:29)


Mirza ghulam ahmed said:

“In this divine revelation (the Quranic verse quoted above), I have been named Muhammad as well as “Rasul” (the Messenger of Allah.)”

(Ek Ghalati Ka Izala, p. 3;  Roohani Khazain, Vol. 18, p. 207)





The reason why the qadiyanis deem mirza to be Muhammad ur Rasul Allah is that according to the qadiyani belief “Khatam un Nabieen” (the last of the Prophets (Sallallaho Alaihe Wassallam) had been ordained to be born in the world twice. First he was born in Makkah al Mukarramah as Muhammad. For the second time, according to the qadiyanis, he was reincarnated in qadiyan as mirza ghulam ahmed qadiyani(!) In other words, the spirituality of Muhammad (Sallallaho Alaihe Wassallam) along with his prophetic accomplishments allegedly appeared a second time in the incarnation of mirza. And we quote:


            “And know that just as our holy Prophet (Sallallaho Alaihe Wassallam) was born in the fifth thousand. (i.e. the sixth century of the Christian era), in the same way he was reborn in the end of the sixth thousand (i.e. the 13th century Hijra) in the incarnation of the promised Masih” (i.e. mirza ghulam ahmed of qadiyan).

                (Khutba-e-Ilhamiah, p. 180, Roohani Khazain, Vol. 16, p. 270).


“The holy Prophet (Sallallaho Alaihe Wassallam) had two births as Prophet. In other words, we may say that it was promised that the holy Prophet (Sallallaho Alaihe Wassallam) would be born in the world once more reincarnated and this was fulfilled by the incarnation of the promised Masih and the promised Mahdi” (in mirza of qadiyan).

                (Tuhfa-e-Golravia, p. 94; Footnote; Roohani Khazain, Vol. 17, p. 249).



According to the qadiyani belief Muhammad ur Rasul Allah (Sallallaho Alaihe Wassallam) with all his excellence was reincarnated in mirza in qadiyan. As such the entity of mirza of qadiyan is () the same as the entity of Muhammad ur Rasul Allah. mirza has said:


“And Allah bestowed upon me the bounty of the holy Prophet and made it perfect, and He drew towards me the kindness and generosity of that merciful Prophet, so much so that my entity became his entity. Thus he who joins my Jamaat really becomes one of the “Sahabah” of my chief who was better than all the Prophets. It is not hidden from those who have the ability to think that this is what the words “others of them” mean. The person who makes a difference between me and Mustafa has neither seen me nor recognized me.” (Khutba-e-Ilhamiah, p. 171, Roohani Khazain, Vol. 16, pp. 258-259).


“Owing to total resemblance no duality whatsoever existed between the promised Masih (mirza of qadiyan) and the holy Prophet so much so that even the entities of the two are virtually one entity. mirza of qadiyan himself said, “Till my being became his incarnate.” (See Khutba-e-Ilhamiah, page 171). There is also a Hadith that the holy Prophet said: ‘The promised Masih will be buried in my grave,’ which means that I am that person, i.e., the promised Masih is nothing separate from the holy Prophet; he is rather the same who will be reincarnated in the world ……….. Is there any doubt, in such a situation that Almighty Allah has reincarnated Muhammad in qadiyan.”


                (Kalimatul Fasl, pp. 104-105. mirza bashir ahmed, published

 in the Review of Religions, qadiyan, March and April, 1915).


“Blessed is the head of the fourteenth century whence he descended like the moon through darkness.


“Muhammad has now come reincarnated as Ahmad Mujtaba to cure the (Muslim) Ummah.


“The reality of the rebirth of Muhammad became manifest to us when mirza issued as Mustafa (Muhammad) incarnate.”

                (Akhbar-al-FazI, qadiyan, dated 28th May, 1928).


“O my dear! O my soul! the Prophet of qadiyan! I offer my life and being for thee, O Prophet of qadiyan! “In the first birth as Prophet thou wert Muhammad though now thou art Ahmad incarnate! Quran has again been revealed to thee, O Prophet of qadiyan!”

                (Akhbar-al-FazI, qadiyan, dated 16th October. 1922).




Once the belief was fabricated that the being of mirza is exactly the being of Muhammad ur Rasul Allah and that it is Muhammad ur Rasul Allah himself who was reincarnated in qadiyan as mirza, then it must also be alleged that all the accomplishments and distinctions of Muhammad ur Rasul Allah were transferred to mirza. mirza has said:


“When I am the holy Prophet incarnate and when all the accomplishments of Muhammad including the prophethood of Muhammad are reflected by reincarnation on the mirror of my shadiness[2], then who is the man who has claimed prophethood in a separate being?”

                (Ek Ghalati Ka Izala, p. 8; Roohani Khazain, Vol. 18, p. 212).


“The entity of the promised Masih (mirza of qadiyan), in the sight of Allah is the entity of the holy Prophet (Sallallaho Alaihe Wassallam) in other words, in the records of Allah there is no duality or difference between the promised Masih and the holy Prophet (Sallallaho Alaihe Wassallam). Rather they both share the same eminence, the same rank, the same status and the same name. Although verbally they are two, yet in reality they are one and the same”.

(Al-Fazl, qadiyan, Vol. 3, No. 37, dated 16th  September,1915,

as cited in qadiyani Mazhab, page 207, 9th Edition, Lahore).


“In the previous article published in Al-Fazl, dated 16th September by the grace of Allah, I have proved that the promised Masih (mirza of qadiyan) is the reincarnation of the holy Prophet (Sallallaho Alaihe Wassallam) in the matter of birth, place, name, work, and status. Or, you may say that just as the holy Prophet (Sallallaho Alaihe Wassallam) was born in the fifth thousand, in the same way he has now been reincarnated in the promised Masih (mirza of qadiyan) along with his entire accomplishments.”

(Al-Fazl, dated 28th October, 1915, as cited in qadiyani Mazhab, page 209, Ninth Edition,  Lahore).




According to the qadiyani belief, the “qadiyani -based” birth of Muhammad ur Rasul Allah as a prophet took place in the incarnate autar, mirza of qadiyan. And as he became incarnate Muhammad ur Rasul Allah, then mirza becomes “Khatam un Nabieen,” too!

Mirza says:


“I have told so many times that according to the verse: “And others of them[3]……” I am incarnate “Nabi Khatamul Ambia” (the last of the Prophets). Twenty years ago God named me in braheen-e-ahmedia “Muhammad” and “Ahmad” and declared that I am incarnate holy Prophet (Sallallaho Alaihe Wassallam).

(Ek Ghalati Ka Izala, p. 8; Roohani Khazain, Vol. 18, p. 212)


“Blessed is he who has recognized me. Of all the paths of God I am the last path, and of all His lights I am the last light. Unfortunate is he who forsakes me, because without me all is darkness.”

(Kashti-e-Nooh, p. 56; Roohani Khazain, Vol.19,p. 61).




“Many thrones descended from the heaven but thy throne has been placed the highest”.

(Mirza’s “Revelation” as cited in Tazkirah, Second Edition, page 643).


“The various accomplishments which were bestowed upon all other Prophets were concentrated in a greater degree in the holy Prophet. All those accomplishments have been conferred on me through the holy Prophet’s reincarnation in me. That is why I bear the names of Adam, Ibrahim, Moosa, Nooh, Daud, Yusuf, Sulaiman, Yahya, Isa, etc. All the previous Prophets were the incarnations of special attributes of the holy Prophet but I am the reincarnation of all the attributes of the holy Prophet”.                                                              (malfoozat-e-mirza .Vol. 3, page 270).




The al-fazI Daily of qadiyan challenges the Muslims, saying:

“O you who are called Muslims! If you really desire Islam’s victory and invite the rest of the world to join you, then first come yourselves to the true Islam (i.e. the Islam of the Muslims is, God forbid, false! Compiler) which is available through the promised Masih (the qadiyani mirza). It is under his auspices that today the roads to goodness and righteousness are open. By following him alone can man reach the desired goal of success and salvation. He is the reincarnation of the same pride of all mankind, (Muhammad), who had his first birth thirteen centuries ago as mercy for the worlds.”

(Al-FazI, qadiyan, dated 26th September, 1915, as cited in

qadiyani Mazhab, pages 211-212, Ninth Edition, Lahore).



Not satisfied with the claim made in the preceding excerpt, the qadiyanis believe that Allah’s Messenger Muhammad’s qadiyani reincarnation which took the form of mirza qadiyani, was superior to the Prophet’s first birth in Makkah.


Mirza says:

“One who denies that the ordainment of the Prophet (Sallallaho Alaihe Wassallam) is related to the 6th thousand as it was related to the 5th thousand, denies the truth and the mandate of the Quran. The truth is that the spirituality of the (reincarnated) holy Prophet (Sallallaho Alaihe Wassallam) at the end of the 6th thousand, i.e., these days, is much stronger, more complete and severe than in those early years. Rather it is like the fourteenth (moonlit) night.”

                (Khutba-e-Ilhamiah, page 181; Roohani Khazain, Vol. 16, pp. 271-272).



The preceding extract is from Khutbae Ilhamiah which the qadiyanis deem to be divine revelation. mirza bashir ahmed, M.A., writes:


“It is worth remembering here that Khutbae Ilhamiah as its name indicates, is that address which was conferred upon the promised Masih by God in the form of a miracle. So this book should not be taken as an ordinary book, because its every sentence has the characteristic of divine inspiration. Then on page 171 of this very book “hazrate aqdas” (mirza) says: “He who makes a difference between me and Mustafa has neither seen me nor recognized me.” Similarly it is written on page 181: “One who denies that the ordainment of the Prophet (Sallallaho Alaihe Wassallam) is related to the 6th thousand as it was related to the 5th thousand, denies the truth and the mandate of the Quran. The truth is that the spirituality of the [reincarnated] holy Prophet (Sallallaho Alaihe Wassallam) at the end of the 6th thousand, i.e. these days, is much stronger, more complete and severe than in those early years.” It is clear from these references that the promised Masih was not a man of ordinary status. But among the Ummat-e- Muhammadia in consideration of his rank he has surpassed all (including even the “first-birth Muhammad ur Rasul Allah” himself. — Compiler.)

(Kalimatul Fasl, pages 130-131, as cited in the Review of Religions, March-April, 1915.)


“O dear ones! Our Imam in this world is ghulam ahmed in ‘Darul Aman’ (the house of security, qadiyan).


“Ghulam ahmed is the ‘Arsh” (throne) of ‘Rabbe Akbar’ (the Great Nourisher), as if his house is in La Makan ( place which knows no bounds).


“Ghulam ahmed is the real ‘Rasul Allah’ (Prophet of Allah). He has been elevated among mankind and the jinn.

“Muhammad has been reincarnated among us: Now greater is he than his first [birth] in his dignity.


“O Akmal, if anyone longs to see Muhammad, he should see ghulam ahmed in qadiyan.” (!)

                (Akhbar Badr, qadiyan, dated 25th October, 1906).




The superiority of the qadiyani incarnation has been expressed in yet another style: viz. During the Makki birth of the holy Prophet (Sallallaho Alaihe Wassallam) Islam was like the crescent in which there is no light but in his so-called qadiyani reincarnation, Islam became lighted and illuminated like the full moon.


Mirza said:

“And Islam started like the crescent which was destined ultimately to become in the later ages the full moon (of the 14th night) by the command of God. Thus Allah’s Wisdom willed that Islam should assume the form of the full moon in that century which should resemble the full moon by way of counting.” (i.e. in the 14th century!

                (Khutba-e-Ilhamiah, page 184; Roohani Khazain, Vol. 16, p. 275).


“To declare those who denied the holy Prophet in his first birth as Kafirs and outside the fold of Islam, but to regard the deniers of his second birth as Muslim is an insult to the Prophet and a joke against the signs of Allah, although the promised Masih has, in Khutba-e-Ilhamiah, compared the mutual relation between the first and the second births of the holy Prophet to the relationship between the crescent and the full moon.”

(Akhbar Al-Fazl, qadiyan, Vol. 3, No. 10, dated 15th July, 1915, as cited in qadiyani Mazhab, p 262).



In order to express the superiority of mirza it was claimed that the manifest victory achieved by the mirza was greater than the manifest victory of the holy Prophet (Sallallaho Alaihe Wassallam). Thus mirza said:

“It is apparent that the time of manifest victory of the era of the holy Prophet has expired, and the second victory which was to be much greater and clearer than the first one had yet to be achieved. It was ordained that its time should fall during the times of the promised Masih “(mirza qadiyani).”

                (Khutba-e-Ilhamiah, pages 193-194; Roohani Khazain, Vol. 16, p. 288).





It was also claimed that the era of the Makki birth of the holy Prophet (Sallallaho Alaihe Wassallam) was only the first step in his progress of spiritual attainments, whereas the era of his qadiyani reincarnation represents the highest pinnacle of his spiritual development. Thus it is said:


“The spirituality of our holy Prophet (Sallallaho Alaihe Wassallam) was conceived during the 5th thousand [i.e. the Makki birth] with its precise attributes and that period was not the climax of his spirituality’s development. It was rather the first step to the highest pinnacle of its perfection. Thereafter this spirituality manifested itself in its full glamour during the 6th thousand, i.e., [his rebirth in qadiyan] at the present time.”

                (Khutba-e-Ilhamiah, page 177; Roohani Khazain, Vol. 16, p. 266).




It is also claimed that the mental development of mirza of qadiyan was superior to that of the holy Prophet (Sallallaho Alaihe Wassallam). Thus it is said:


“The mental development of the promised Masih (i.e. the mirza of qadiyan) was higher than that of the holy Prophet (Sallallaho Alaihe Wassallam). And this is only a part of the superiority which the promised Masih has over the holy Prophet. The mental faculties of the holy Prophet could not manifest fully owing to the deficiency of civilization; although the ability existed. They have now manifested themselves fully through the promised Masih by virtue of the advancement of civilization.”

(Review, May 1929, as cited in qadiyani Mazhab,  page 266, ninth edition, Lahore)



When it is admitted, according to the qadiyani belief, that the qadiyani mirza is (God forbid) superior to Muhammad of Arabia (Sallallaho Alaihe Wassallam) in dignity then it must also be necessary to believe that those who recite the Kalimah of Muhammad Arabi Rasul Allah (Sallallaho Alaihe Wassallam) are not Muslims. In other words, the Kalimae Tayyibah, () without belief in the qadiyani mirza becomes false. Thus it is said:


“The point is now quite clear. If it is ‘Kufr’ to deny the gracious Prophet it must also be ‘Kufr’ to deny the promised Masih, because the promised Masih is in no way a separate being from the gracious Prophet; rather he is the same [Muhammad incarnate]. If anyone is not deemed a Kafir for denying the promised Masih, then anyone else who denies the gracious Prophet also cannot be considered a Kafir. How is it possible that denying him in his first birth as Prophet should be regarded as Kufr, but denying him in his (reincarnated) second birth as prophet should not be regarded as Kufr, when, as claimed by the promised Masih, his (mirza’s as Muhammad incarnate) spiritual attainment is stronger, complete and severe.”

(Kalimatul Fasl, pages 146-147, as cited in the Review of Religions,
dated March-April 1915).


“Any person who believes in Moses but does not believe in Christ, or believes in Christ but does not believe in Muhammad, or believes in Muhammad but does not believe in the promised Masih, is not only a Kafir, but a ‘pakka’ (confirmed) Kafir, and (he is) out of the fold of Islam.”

                (Kalimatul Fasl, page 110,  by mirza bashir ahmed, M.A.)


“The ahmedi movement bears the same relationship to Islam as Christianity bears to Judaism.”

                (Muhammad Ali Lahori qadiyani cited from Mubahasah Rawalpindi, page 240).


“All such Muslims as did not swear allegiance to the promised Masih (mirza ghulam ahmed of qadiyan), even though they did not hear the name of the promised Masih, are Kafir and debarred from the fold of Islam.”

                (Aiena-e-Sadaqat, page 35, by mirza mahmud ahmed qadiyani).


“It is incumbent upon us that we should not regard non-ahmedis as Muslims, nor should we offer prayers behind them, because according to our belief they deny one of the prophets of Allah. This is a matter of faith. None has any discretion in this.”

                (Anwar-e-Khilafat, page 90, by mahmud ahmed qadiyani).



It also became necessary in the qadiyani strategy to include the qadiyani mirza in the meaning of the qadiyani  kalimah: () Thus it is said:


“As a result of the birth of the promised Masih (the qadiyani mirza) a difference has cropped up (in the meaning of the Kalimah). Before the birth of the promised Masih (the qadiyani mirza) in the world as a prophet, the words () (Muhammad ur Rasul Allah) included in their meaning only such prophets as had preceded him; but after the incarnation of the promised Masih (the qadiyani mirza) in the world as a prophet, one more prophet has been added to the meaning of () (Muhammad ur Rasul Allah). Therefore on account of the incarnation of the promised Masih the Kalimah (), God forbid, does not become abolished; it rather shines more brightly. (Because mirza qadiyani, the prophet of higher rank, has entered the meaning of Kalimah! Ha, without mirza, this Kalimah remained meaningless, useless and false! That is why those who recite this Kalimah without including mirza therein are ‘Kafir’. rather ‘pakka Kafir’!—Compiler). In short, the same Kalimah is (effective) even now for embracing Islam, with the only difference that the incarnation of the promised Masih (mirza qadiyani) has added one more prophet to the meaning of () (Muhammad ur Rasul Allah).”

                (Kalimatul Fasl, page 158,  by mirza bashir ahmed qadiyani).


In short, the qadiyani Religion has retained the same words of the Kalimah but the qadiyani belief has changed the meaning of the Kalimah. In the Kalimah of the Muslims () Muhammad ur Rasul Allah means Muhammad of Arabia (Sallallaho Alaihe Wassallam) but in the qadiyani Kalimah () means mirza qadiyani as Muhammad incarnate, reborn in the world as a prophet for the second time.


Thus it is said:

“Moreover, even if we accept by supposing the impossible that the sacred name of the gracious Prophet has been included in the sacred Kalimah because he is the last of the Prophets, even then there is no harm and we do not need a new Kalimah because the promised Masih is not a separate entity from the gracious Prophet as he (mirza) himself says: “My being is exactly the being of Muhammad ur Rasul Allah.” Also, “One who discriminates between me and Mustafa has neither recognized me nor seen me.” And the reason for this is Allah Almighty’s promise that He would reincarnate “Khatam un Nabieen” in this world once more as a prophet as is evident from the verse[4]  “And others of them….. Thus the promised Masih (mirza of qadiyan) is himself Muhammad ur Rasulullah, who has been incarnated in the world again to spread Islam. We do not, therefore, need any new Kalimah. Albeit, a new Kalimah would have been necessary, if some other person had been reincarnated instead of Muhammad ur Rasul Allah. So contemplate!”

(Kalimatul Fasl, page 158).




A little thought on the above-cited passages makes it quite clear that not only do the qadiyanis consider mirza gulam ahmed to be a Prophet and Messenger (of Allah) but they also consider mirza of qadiyan a complete incarnation of () and as such recite his (mirza’s) Kalimah. They consider as Kafirs all those who recite the Kalimah of Muhammad of Arabia (Sallallaho Alaihe Wassallam). This proves that for the qadiyanis the Kalimah of Muhammad of Arabia (Sallallaho Alaihe Wassallam) stands cancelled.


If we look more closely into the issue we shall find that according to the qadiyani belief— like that of the Bahais — the period of the Prophethood and Apostleship of Muhammad of Arabia (Sallallaho Alaihe Wassallam) has expired and it stands repealed for all practical purposes, because according to the qadiyani belief the basis of salvation lies in obeying the qadiyani mirza only. So mirza said:


“Say to them: if you love God then come and obey me so that God also may love you.”


            (mirza qadiyani’s “revelation” as cited in Haqiqatul Wahi, Page 79/82, Lahore, 1952; Roohani Khazain, Vol. 22, p. 82. Also see pages 46, 62, 81, 182, 205, 277, 360, 363, 378, 395, 495, 630, 634, in Tazkirah, 2nd Edition).


“In Braheen-e-Ahmedia, God has called me by the name of Ibrahim, as He said: [5]


“This means: Salutation on Ibrahim (i.e. this humble man [mirza]). We truly made friends with him and saved him from every sorrow. And O ye who follow, let the place of Ibrahim’s footsteps be the place of your prayers. That is, obey completely so that you may attain salvation.”

                (Arbaeen, Vol. 3, pp. 30-31; Roohani Khazain,              Vol. 17, p. 420).


“As regards the assertion () this is a verse of the holy Quran. Here it means: Perform your prayers and hold beliefs on the pattern of Ibrahim (i.e. mirza qadiyani) who has been sent, and mould yourself on his model in every matter.”

(Arbaeen, Vol. 3, p. 31; Roohani Khazain, Vol. 17, p.42).


“Similar is the verse () which contains a hint that at a time when the Ummat-e-Muhammadia will become divided into many sects, then during the last era an Ibrahim (i.e. mirza qadiyani) will be born and out of all the sects, the sect which follows this Ibrahim, (i.e. mirza!), will be saved.”

                (Arbaeen, Vol. 3, page 32; Roohani Khazain, Vol. 17, p. 421).


“My teachings contain orders as well as prohibitions and renovation of important injunctions of the Shari’at. For this reason God has named my teachings and the ‘wahi’ (revelation) that comes to me as a ‘boat’. Thus see, God has declared my ‘wahi’, my teachings and allegiance with me to be Noah’s Ark and the basis of salvation for all human beings. Let he who has eyes may see and he who has ears may hear.”

                (Arbaeen, Vol. 4, footnote on page 6; Roohani Khazain, Vol. 17, p. 435).


Thus obedience to mirza qadiyani’s prophethood, teachings, ‘wahi’ and his renovated Shari’at is allegedly the only basis for salvation for all mankind. This only means, that the Shari’at of Muhammad of Arabia (Sallallaho Alaihe Wassallam), his teachings and ‘wahi’ are no longer the basis of salvation. In other words, mirza’s incarnation has rendered all these useless, suspended and abolished!



The above-cited quotations confirm beyond a shadow of doubt that in the opinion of the qadiyanis, Islam without the qadiyani mirza is dead. So it is said:


“Probably in the year 1906, at the proposal of Khwaja Kamaluddin, Moulvi Muhammad Ali entered into an agreement with the Editor of Akhbar-e-Watan to the effect that the Review of Religions would publish no articles about the (qadiyani) sect; it would only publish general articles on Islam and the Editor of the Watan would propagate in his paper for the assistance of the Journal, Review of Religions. The promised Masih disapproved this proposal and it was strongly opposed by the Jamaat also. Hazrat Sahib said: “Will you present dead Islam before the world by excluding me’?”

                (Zikr-e-Habib by Mufti Muhammad Sadiq  qadiyani, page 146, First Edition, qadiyan).


“We believe that a religion which does not have the chain of prophethood (as in Islam— Compiler) is a dead religion. We call the religions of the Jews, the Christians and the Hindus dead only because now there are no prophets in them. If this were the position in Islam too, we would be no more than mere story-tellers. Why do we regard it superior to other religions? It must have some distinction.”

            (malfoozat-e-mirza, Vol. 10, page 127).


            “During the lifetime of the promised Masih (mirza qadiyani), at the proposal of Moulvi Muhammad Ali and Khwaja Kamaluddin, the Editor of Akhbar-e-Watan started a fund-collecting scheme in 1905 for the purpose of sending copies of the Review of Religions to foreign countries, on the condition that it should not contain the name of the promised Masih (mirza qadiyani). But ‘hazrate aqdas’ (mirza qadiyani) rejected this proposal saying: ‘Will you present dead Islam by excluding me?’ Thereupon, the Editor Watan announced the closure of this fund-collecting scheme.”

                (Al-Fazl, qadiyan, Vol. 16, No. 32, dated 19th  October, 1928, as cited

 in qadiyani Mazhab, pages 461-462).



According to the qadiyani belief, the Religion of Islam, without the prophethood of mirza qadiyani, is only a ‘collection of tales’; it is a ‘cursed, satanic and contemptible religion’.


“That religion is no religion and that prophet is no prophet by following whom a man does not come so close to God as to be honoured with divine conversation (i.e. Prophethood— Compiler). That religion is cursed and contemptible which teaches that human progress depends only on a few narrated anecdotes (i.e. the Shari’at-e-Muhammadia which is narrated from the holy Prophet (Sallallaho Alaihe Wassallam), (arabi-103)Compiler) and that the ‘wahi’ has lagged behind instead of going ahead…….. Hence such a religion deserves to be called Satanic rather than divine.” (i.e. Islam of the holy Prophet (Sallallaho Alaihe Wassallam) is. God forbid, Satanic. —Translator).

(Zamima-e-braheen-e-ahmedia, Part V,  pages 138-139; Roohani Khazain, Vol. 21, p.306).



“How absurd and false it is to believe that after the holy Prophet (Sallallaho Alaihe Wassallam) the door of the divine ‘wahi’ has been closed for ever and there is no hope of it in the future till the Day of Resurrection – only worship tales. Can a religion having no direct trace of Almighty Allah be called a religion? I say, by Almighty God, that in this age there is no one more disgusted than myself with such a religion. (There is no doubt about this.— Compiler). I name such a religion as Satanic religion, not divine (religion).”

                (Zamima-e-braheen-e-ahmedia, Part V,page 183; Roohani Khazain, Vol. 21, p. 354).


The above-cited incontrovertible proofs indicate beyond the slightest doubt that qadiyanism is an entirely different religion from Islam. The reality of the qadiyani religion is that if you accept the qadiyani mirza as Prophet then it is all right, otherwise the Religion of Islam is abused as being dead, cursed, satanic and contemptible, and the Prophethood and Apostleship of Muhammad (Sallallaho Alaihe Wassallam) too is denied. May not Almighty Allah deprive anyone of Wisdom and Faith!

[1]        Wherever ‘Muhammad ur Rasul Allah’ appears in this text, it should be pronounced as ‘Muhammad ur Rasulullah’

[2]        “the mirror of my shadiness!” What a humbug to bamboozle simple Muslim masses into believing confusedly in Mirza’s incarnation as prophet Muhammad (Sallallaho Alaihe Wassallam)!

[3]        By the words (arabi-87) (and others of them …….) Mirza Qadiyani has concocted the false meaning as “the prophet to come later” whereas the verse simply means that the holy Prophet (Sallallaho Alaihe Wassallam) came not only for the unlettered people of Arabia but he is also prophet for all the people who will be born till the Resurrection.

[4]        please see footnote on page 66


[5]        This is not a Quranic verse but one of the many “verses” concocted by the fertile mind of Mirza in slipshod Arabic.